Archives for category: My art

This story was published in the print and online edition of The International Examiner last spring.

In early March of 2020, I was casually perusing the local news in Seattle when I froze. The strange new coronavirus, which had entered the United States, had suddenly cropped up nine blocks away from my apartment. The headline announced a patient at a nearby hospital had tested positive for Covid-19, officially making Seattle the epicenter of the first US outbreak. Days later, a global pandemic was declared and life drastically changed for everybody.

As a visual artist and a social person who thrives in community, I’d previously spent half my evenings attending art openings, live performances, and various gatherings, occasionally showing my own work at galleries. During the lockdown my neighborhood, the thriving Seattle arts district of Capitol Hill, went silent as businesses boarded up and waited. To protect my husband’s health, I took quarantine seriously and would continue to do so for more than a year. My professional career as a freelance editor provided me the good fortune to work from home. I was immeasurably grateful for that, but still lapsed into hopelessness and despair.

A few years ago, I had purchased an inexpensive Japanese brush pen, which is a plastic pen with a brush tip and a receptacle you squeeze to release ink. It had never worked right for me, disgorging ink at the wrong times then unceremoniously running dry, so I had given up and stored it in a drawer for three years. But during the lockdown, I began to cautiously experiment with the pen. I was surprised to find that its unpredictable ink flow made this pen the perfect tool for expressing the vicissitudes of the pandemic, from paroxysms of anguish to fragile calm. If art making is an exercise in mindfulness, working with such a frustratingly capricious instrument was even more of one. I dug out all my abandoned sketchbooks and began to gradually fill them over the pandemic.

With the brush pen, I would create drawing after drawing in 10-minute spurts. They sometimes came in an uncontrollable, primal rush; it felt like a massive purging. The black ink lay on the page, heavy as spilt blood, with a satisfying starkness. Its conclusiveness matched the existentialist gloom I staggered under. And just as the marks were impossible to erase, the global pandemic seemed unsolvable and indelible.

As cathartic as it felt, the art-making process usually didn’t make the pain go away. I noticed that it simply pooled in a different part of me or became slightly more diffused at times. Like the heavy particles in a solution, it settled under its own weight. I was forced to sit with heartbreak and then, very eventually, release it.

When running essential errands, I would mask up and go for occasional meditative walks around my neighborhood. I’d pass storefront after storefront, all shuttered with sweet, hopeful messages left on the plyboard nailed over the windows. See you soon. Be good. Wash your hands. Seattle, we will survive this.

One day someone sent me a video of a live heart beating, housed in a machine that restores hearts from dead patients. With each throb, it nearly jumped out of its metal box, fragile but fierce against all odds. Thump. Thump. It was such a jarring and unexpectedly moving sight that I wept. Then I drew a heart missing a sizable chunk and dedicated it to the businesses and residents of Seattle, my cherished home for the past 21 years. We were losing a vital part of ourselves minute by minute—to illness and an economic crisis—but there was still love that could sustain us for the duration, however long that was.

As the months slowly amassed into a year, I drew like I breathed. It was a means of survival and a way to arrive at some kind of truth when my insides were mudsliding into a hole. Sometimes the sketches showed a resigned helplessness coupled by overwhelming fatigue. At other times, the thickest, most impermeable despair. But the process of drawing was always clarifying because it produced a distillate of feeling on paper. It also provided a reminder that I was experiencing fleeting emotions, which did not define me, even though it often felt like they did—with a frightening permanence.

One series of drawings was titled “It’s Okay to Ugly-Cry,” as if we somehow needed permission to release the collective grief we were experiencing. It was okay, and occasionally necessary, to fall apart. To get up in the morning and cower at the foot of the bed, in dread of the new day and the worsening news. To wrap yourself in your own warm embrace, because no one else can touch you because they have Covid—or you just might. The sketch below is titled “It’s Okay to Stand as Helpless as a Toddler and Christen the Floor with Your Tears.” 

Sometimes drawing was an outlet for exasperation and even humor, such as the countless Zoom meetings that many of us became all too familiar with.

I shared the sketches on social media and received a positive response. People rushed to tell me they were feeling the same thing. (“Omg this was me today!”) I wanted to build solidarity in a world that had been reduced to a two-dimensional grid on a computer screen for so many. It was impossible during quarantine to lock eyes, feel someone’s breath, and sense the air change around them as they spoke. More than one person said these sketches felt more real than reality itself, which had become at best a feeble simulacrum of pre-pandemic life.

Then there were the wistful drawings that came out of lockdown. Since my husband and I don’t own a car, we were cooped up in a smallish apartment. Our neighborhood was dense enough that neither of us felt particularly safe going outside for too long. So my landscape drawings were usually obscured by Venetian blinds or a window screen, whose fine gray mesh dulled the colors of the outside world. By contrast, the bird calls grew more intense, the air fresher, and the traffic sounds almost nonexistent. Vibrant, hand-painted murals flourished around the city.

Meanwhile, the only places I was regularly commuting to were Anxiety, Helplessness, Rage, and Depression. There were frequent mental traffic jams that trapped me between two of these undesirable locales. Out came the pen and paper.

Politics were a whole other issue. As a woman of color, I was terrified, triggered, and often suffocating in rage by the news every single day. I felt that I would either be killed by the virus or a white supremacist wielding a large gun, goaded by the presidential administration. So I used my drawings to bring awareness on social media to Black liberation, anti-Asian hate, and the critical importance of masks, vaccines, and voting.

Art making helped me stay present throughout the pandemic by documenting my maelstrom of emotions and processing them. In sharing these drawings in my personal communications and on the internet, I hoped to validate others and let them know we are truly interconnected, even during a period of unprecedented isolation. As we witnessed in the mutual aid organizations that emerged during the pandemic, compassion and empathy could encourage healing in everyone. And art is a perfect vehicle for delivering those gifts.

Ultimately, these raw sketches forced me to embrace the fullness of this collective experience—our shared trauma—and draw strength from it while building community. Art has a way of reminding us that we are alive and have more in common with each other than we think. The best thing is we can always rely on it to remind us of our own humanity, even in the most humbling and dire of times.

Mural by Dozfy, downtown Seattle, 2020

This pic was taken in Sotheby’s, the famous auction house founded in 1744, in the heart of Manhattan. Never in my wildest dreams would I have imagined that I’d have a piece in a show there.

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But it turns out, I did—in the AD ART SHOW last February.

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AD ART SHOW, organized by MvVO, took up two floors of Sotheby’s. It was hung like a museum show, rather than a gallery, thanks to curator Isaac Aden.

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MvVO is an organization whose intent is to create opportunities for artists by negotiating the junction of art and commerce. The show itself featured an international roster of artists, including a few luminaries from the advertising world.

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My piece, to the right of the sculpture, had a luxurious amount of space around it.

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Below is the piece I had in the show: “Camp” (2012). Consisting of loops of used Scotch tape on paper, this conceptual collage is a meditation on both the tenacity of internment camp survivors and the erosion of their cultural/racial identities. The ample white space and grid formation are meant to suggest the geographic isolation of these military-run camps.

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This is one of many conceptual collage pieces I’ve made around racial politics, using everyday materials. You can see more on my website here.

The opening to the show was packed; it seemed like the NYC art world was out in full resplendence. It had been 24 years since I’d last been in Manhattan, and I was completely smitten at the scale, magnitude, and density of the city. It was mind-boggling to me that I was standing on the polished floors of one of the most venerable auction houses in the world with a piece on display.

I never forget my humble roots in Seattle, showing at cafes, then eventually the Wing Luke Museum of the Asian Pacific American Experience and a few well-known galleries.

Soon I’ll have 15 pieces for sale on Artsy Premium, where global collectors go. It’s exciting (and a bit nerve-wracking) to be entering this arena, but I’m thankful for the opportunity and will see how it goes.

But in the meantime, I’m enjoying working with Franklin High School art club students on a mural commemorating the 50th anniversary of the Seattle Black Panther Party. These diverse kids are such an inspiration, and it’s a gift to be able to work alongside them and Lauren Holloway, the organizer of the Art of Resistance & Resilience club to which they belong.

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(pic by Lauren Holloway)

The art world is its own interesting organism, but community activism is vital. I’m in the odd position of straddling both right now, but so far, so good!

The last few weeks have been a whirlwind.

Two pieces from my show, Rebirth, sold: portraits of two of the youngest subjects, Trayvon Martin and Aiyana Stanley-Jones. I was relieved that they went to a good home, where these children could be seen and honored every day.

In addition, a commissioned painting of mine is on the site of Lumicor, an architectural panel company. (See below) And finally, I’ve been in talks about two group shows next month.

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Above left: the original piece. Above right: the painting in the print catalog

So I’m late in posting this great interview I had with Xavier Lopez, Jr., who writes an arts and culture blog for the Seattle Post-Intelligencer. Please check it out here.

The interview with Laura Castellanos that we mention in the last part can be found here.

 

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Above: a chalk portrait of Sandra Bland

Tonight my fifth solo show opens, this time at Vermillion. I wanted to honor the police murder victims of Black Lives Matter, so I returned to figurative portraiture, a departure from the largely abstract work of the past decade.

The name of the show is “Rebirth.” To counterbalance the hatred and racial violence in today’s world, my aim was to create a meditative, healing space to honor the Black victims of police murders. Using classroom chalk, I drew portraits of 14 of them from a composite of photos sourced online.

The individuals featured are Tamir Rice, Rekia Boyd, Eric Garner, Meagan Hockaday, Alton Sterling, Korryn Gaines, Philando Castile, Aiyana Stanley-Jones, Oscar Grant, Nizah Morris, Michael Brown, Sandra Bland, and Yvette Smith. Also included is Trayvon Martin because his murder was what inspired Black Lives Matter. In the back of the gallery, these people’s stories are posted, along with information on Black liberation organizations, including Black Lives MatterEnding the Prison Industrial Complex (EPIC) Seattle, and Black Community Impact Alliance, as a call to action. It’s not enough to simply read about these people; we need to fight against police brutality and support marginalized communities.

Drawing someone in chalk is a delicate and tender process. You observe every minute contour of their face. You understand that this person was vital, multifaceted, funny—so much more than a name in the news. Moreover, this person left behind a void that is still felt among their loved ones and their communities. You realize, in drawing them, that you deeply care. And it becomes evident that remembrance, particularly in a portrait, is a kind of rebirth.

What brought me to tears was working on the eyes of 7-year-old Aiyana, the youngest police victim in the group. “We failed you,” I kept thinking. She and the countless people gunned down by police officers should be here today. We need to do better. We need to address police accountability, open-carry laws, overpolicing in Black communities, and all the racism, sexism, homophobia, and transphobia attendant in American society.

A significant element in many Black religious communities, water is collected in a bowl at the end of the gallery as a symbol of purification and rebirth. In acting as an inherent threat to the chalk drawings, it carries a reminder of the fragility of life and memory.

I want to thank Davida Ingram, Blu the Baqi, Sooja Kelsey, Eva Abrams, Inye Wokoma, and Erwin Thomas for all of their insights and guidance on this project.

Vermillion is donating 10% of its profits to Black Lives Matter; I’m donating all my profits to Ending the Prison Industrial Complex (EPIC) Seattle.

Show info:
Rebirth, a show honoring Black Lives Matter
Vermillion
1508 11th Ave, Seattle, WA
Opens Sept. 8, 6 to 9PM
Closes Oct. 8

 

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My piece, Slippage, in The Stranger‘s Art & Performance Spring 2016 magazine (above, right)

Some days you think you’re going to go wrangle with the electricity company over a billing issue, and then something entirely unexpected and magical happens. In my case, I received a text notifying me that my art was in the latest issue of The Stranger, a popular weekly paper in Seattle. I thought, “Well, fuck the double charge on that bill—they can triple-charge me, for all I care. Right now I’m off to get a paper!”

Then I sprinted down to the coffeehouse in the lobby of my office building, grabbed a paper, and retreated to a quiet place to look through it. The artwork in question was in the periodical’s quarterly Art & Performance magazine. The guide provides a comprehensive list of all arts events going on that season; the Visual Arts section alone contained more than 200 exhibitions and shows.

Right there, on page 23, was my piece, Slippage. I felt almost numb with disbelief. There were only five image slots available in that section; three of them promoted museum shows, including that of international art star Kehinde Wiley, and another showed the work of local legend Norman Lundin. Then there’s this unknown artist, Yoona Lee. The one squarely outside the Seattle arts community, the one who toiled in relative obscurity for 16 long years to get the show of her dreams.

That was my painting right there, and the caption made me gasp. “Why you should see it: Because [Yoona] can transform everyday materials into smart meditations on racial politics.” They understood me. They got to the heart of what I was doing.

Slippage itself was created by cutting a slit in the cellophane covering a store-bought stretched canvas and pouring Sumi ink into it. The piece is about the infiltration of the Other’s, or minority’s, perspective into a previously white and sacrosanct canon—a phenomenon as unstoppable as ink across a blank canvas. I last showed it at the 2015 Arts & Social Change Showcase.

My upcoming show at Ghost Gallery will include this work and others. Titled Run Race Ragged: Three Takes on Racial Politics in America, the show will feature a wide breadth of work: big, visceral abstract paintings, smaller conceptual mixed-media collage, and at least one figurative drawing. It will open May 12, the night of Seattle’s Capitol Hill Art Walk. If you’re in the area, I hope you’ll drop by. Details below.

Run Race Ragged: Three Takes on Racial Politics in America
Ghost Gallery
Opening May 12, 5 to 9PM
On view through June 6
504 E. Denny Way
(corner of E. Denny Way and Summit/Olive, entryway to right of Hillcrest Market)

My website: http://www.rhymeswithrace.com/

Sea Race Conference room
Whew, the projector works! (my self-portrait on screen)

I’d dreaded giving this workshop. I literally lost sleep over it, turning over in my head a central question that I’d tried to resolve through innumerable conversations. The problem was built into the title I’d given the workshop, “Here I Am: The Self-Portrait as Act of Cultural Resistance.” And now I had to hash it out at the 2015 Seattle Race Conference.

My workshop was originally intended for people of color (POC)—both visual artists and writers. In a society where racial minorities are still marginalized, creating a self-portrait is an empowering exercise for POC to assert their autonomy and agency. It’s a way of actively resisting racial typecasting while also rooting out implicit racism in themselves. Sometimes self-judgment, like “My eyes are too small” (something I used to think as an Asian American), emerges during the process, and these indictments often carry internalized racism.

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Quarter Life, a self-portrait I did at 25 

Knowing the conference would be well attended by non-POC, I didn’t want to restrict the workshop to minorities and be accused of being, well, racist. So my big dilemma was figuring out how to position this workshop to non-POC. If whiteness is normative in our culture, then for a white person, creating a self-portrait is not necessarily an act of racial-cultural resistance. So the big question was: how can non-POC create a self-portrait and still gain an empathetic understanding of the racial minority’s positionality? It felt like trying to sell a car to someone and have them think of broccoli at the same time. Most of the non-POC I asked usually didn’t think about race at all.

So I asked the question to a diverse assortment of people I knew, from activists to artists to academics to executives. Their answers ranged from “Does this workshop have to include white people?” to “Have the white folks draw themselves as racial minorities.” The latter idea made me flinch, since it could easily lapse into stereotyping. I wanted this workshop to be a validating experience for POC, not another opportunity for trauma and rage.

After weighing out the feedback, I finally settled on asking the non-POC to do self-portraits and hoped that the small-group discussion afterward could help them better understand the minority experience.

My next concern was: Is anyone going to be interested in my workshop, anyhow? There were so many fascinating-sounding sessions, including ones run by representatives of the ACLU, Washington Bar Association, and Seattle Office for Civil Rights, happening at the same time as mine.

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An excerpt of the 2015 Seattle Race Conference guide (my session bracketed)

To my relief, 16 people showed up. They were visual artists and writers, varying in age and race but skewing POC and female. I shared some of my art and writing, including an excerpt of my piece at the Wing Luke Museum, talked about the politics of self-portraiture and the social/activistic aspects of art making, and described the parameters of the project. I asked the writers to produce a paragraph or several about their physical appearance, which is the manifestation of ethno-racial features and perceived difference. I recommended the artists stick to a realistic style but not worry about using a mirror, to avoid getting hung up on technicalities.

Then I asked the workshop participants how they would address the self-portrait challenge for non-POC. One mixed-race woman raised her hand and suggested that whites can experience oppression, similar to what POC feel, when they feel insecurity at their own features. It was an excellent point: oppression can come from oneself—we do it all the time.

Using the paper, pens and pencils I’d brought, the workshop participants got to work. They approached their self-portraits with courage and honesty; there was often pain and questioning on the page. One white woman drew her body as an outline and her head with only eyes, nose, and hair. In a caption, she berated her blankness and yearned for color. A young black man tried drawing himself several times; each time, a male relative’s face unexpectedly emerged. The mixed-race woman who had responded to my question earlier almost wept while drawing her self-portrait. On the paper, her dark eyes stared piercingly out but inward, as eyes in a self-portrait often do. She later told me the workshop changed her life.

When I divided the class into small groups afterward to talk about their self-portraits, the discussions were rich and deep, even spilling into the lunch hour. As I visited with the groups, I found it challenging to adroitly respond to some of the issues that came up. What to say to the young white woman who drew herself in long sleeves and wrote that she was seen by her high school as a threat to the community (due to self-harm) but “still doesn’t know oppression”? Or to the biracial woman who called herself “an invalid” because she doesn’t fit into any one culture and feels sick and useless?

Or to the white seventy-something who had remained resolutely silent until she finally opened up about escaping her bigoted small town when she realized she was gay?

Many writers tried their hand at sketching. A biracial woman who had never drawn before brightly observed that she could pass as either Mexican or white. She drew her eyes looking down in a shocked but amused manner, the whites showing above the dark pupils, and a half-smile flickering on her thin face.

I was inspired and moved by everyone’s braveness at confronting their issues and speaking frankly about them with strangers. A few participants told me afterward that they’d had a profound experience. I ended up making two friends: a talented young poet, who has since expanded her self-portrait into a long-term creative project, and a woman from the social justice organization Coming to the Table. The latter led an afternoon workshop that used art interpretation to reveal implicit bias, which fit the conference theme: Perceptions Kill! The Impacts of Implicit Racial Bias.

The conference itself was sold out, and the majority of the attendees were non-POC, which shows that Seattle is progressing, even if it has a long way to go. I met likeminded folks who offered me opportunities to lead workshops at University of Washington, North Seattle College, and Western Washington University. I was also invited to show my art at a gallery in Kingston, WA.

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New friends at 2015 Seattle Race Conference (me in center)

Talking about race in America is arduous, but it’s amazing how engaged people can become once they get started. I was struck by how coworkers at my office, even between meetings, spoke about it with earnestness and alacrity. Race is an issue that constantly percolates below the surface, and when siphoned out carefully—in moderated small-group discussions, or even in large-scale events like this conference—it can become a potent and transformative force. So let’s keep talking. Let’s keep meeting. Let’s keep looking into ourselves, for our faults, our beauty, our future potential. Because that is where social change begins.

This post is dedicated to freedom fighter Grace Lee Boggs.

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My tribute to Grace Lee Boggs on the chalkboard at my workplace

Mode Irrealis
Irrealis Mode, acrylic on 30″ x 40″ canvas, 2006

The Strata series consists of horizontal layers and pentimenti (visible traces of the earlier stages of the painting), which are used to represent a priori truths, or what lies beneath experiential knowledge. This series explores consciousness, memory, and the overlapping texts of fear and desire.

With the Strata paintings, I departed from my previous monochrome work, avoiding dominant forms and using color to elicit emotion. Although color field painting is nothing new, it was certainly an unfamiliar practice for me, though a liberating one.

Irrealis Mode (above) was the first in the series. I had just come back from spending time in the Bay Area, and the clarion California light profoundly influenced me. The painting has an oneiric, or dream-like, quality like something yearned for or remembered. The ineffable seems to lurk between the layers, so the title refers to a grammatical mode used to describe the unreal.

Laguna
Laguna, acrylic on 30″ x 48″ canvas, 2007

The painting above took almost three years to finish. I wanted to create a piece that had both fearsome and beguiling elements. The latter appear as fields of aqua (an unusually complex color in this case, carrying a blush of pink) and sea green. By contrast, electric patches of cadmium orange and ultramarine vibrate and shimmer as you get close. An underlying dark structure emerges–part of the earlier painting–representing the limits of mortality, an underworld, or an unresolved trauma.

Sea Change
Sea Change, acrylic on 30″ x 48″ canvas, 2006

Unlike Laguna, this piece took less than an hour to complete and is very minimal. It uses only three colors, and nearly a third of the painting is raw canvas. By sheer luck, a few dribbles of paint appeared in just the right places, so I let them travel down. When creating Sea Change, I was thinking of the color of the sky before a storm–that ominous but captivating shade of yellowish gray–and the uncertain psychological climate around major changes.

Here are a few smaller pieces in the series.

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Untitled, acrylic on 8″ x 12″ canvas, 2010

Small strata
Untitled, acrylic on 5″ x 7″ canvas, 2006

I find that abstraction enables a more mutable vocabulary than figurative art, and is more apt to reveal subconscious processes. Although modern art is often all about the surface, there is a lot more beneath, through more readings than one.

These days I’ve been developing a new body of work around race, but I plan to return to the Strata series. In the meantime, it waits for me like an alluring memory or an unfinished dream.

You can see more of my paintings at: http://rhymeswithrace.com/paintings.html

I recently found a sketchbook I kept in sixth grade and instantly got depressed. It occurred to me that the greatest height of my artistic practice happened when I was eleven years old. I drew all the time, was respected by my peers and family for my work (even though I was relentlessly bullied in school), and was constantly pushing myself in new directions and new mediums.

At the time I was obsessed with horses. I drew entire herds of horses in pencil, pen, magic marker (pictured below), and any other art material I could find.

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Nowadays I’ve moved on to other subject matter, but have found some surprising similarities between my art as a sixth grader and my work now.

For example, I had a penchant, even back then, for black and white—and drama. Maybe I was subjected to too many murder-mystery TV programs, thanks to my mom and two older sisters. Here’s a drawing of a “whodunit,” with a corpse splayed out, grim bystanders, and a grieving widow. (I was a macabre child.)

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But compare the drawing to one that I did a decade and a half later, as a response to the War on Terror.

Atrocities V

Atrocities V, charcoal, 2001

Then there was my weird infatuation with fruit punch. There’s something about the color and flavor that I find so enticing—especially in its most synthetic forms. Here’s my version, using Pentel markers, at age 11.

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And below is an allegorical still life I did about 27 years later, called Transelementation. This piece explored the uneasy dynamic between fine art and advertising and features a bottle of Hawaiian Punch. Disquietingly enough, the punch was the exact same color as the ultra-poisonous acrylic paint I was using (quinacridone red, for you paint geeks out there).

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I tend toward abstraction as an artist, but will draw a still life just to maintain my rendering skills. Below, as a sixth grader, I was exploring how realistic I could make a crayon drawing look.

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And below I’m doing the same thing, with colored pencil—and with alcohol (which enhances everything)! This is part of a love note to Seattle that I made for the Sketchbook Project in 2010.

wine and drawing

The drawing tool I’ve used most often, simply because it’s easy to transport, is a pen. Below are yet more horses I drew at 11, this time using a pen and ancient bottle of ink I’d found rolling around in a drawer at home.

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And here is a drawing I did nearly 30 years later, protesting the gentrification that is destroying my beloved neighborhood of Capitol Hill, Seattle.

Love letter to E Olive Way

And here I am as a 13-year-old, at my first “group show,” after a summer art class. I have seven pieces behind me, including a few figure drawings, two horses to my lower left, and a black-and-white drawing to the left of my head that resembles my work now.

kid_Corcoran show

And here’s my current work (with me in front of it), photo courtesy of Jeffrey Hirsch. This is from my show at Zeitgeist in downtown Seattle a few months ago.

JH pic of me

As they say, the more things change, the more they stay the same. Even after almost three decades (ack)!

You can see more recent artwork of mine at: http://rhymeswithrace.com/

I know you’re tired of it. Race. Race in America. It’s a topic ripe enough to burst, and it dominates the headlines: racial terrorism, police brutality, Obama using the “N” word. I’m sick of it too, but it’s what people of color, like me, live and breathe every day. We talk, cry, and yell it; it’s the key in which we sing.

Lately, I have been developing a body of work that deals with the fraught and beleaguered issue of race in America. These paintings are a continuation of my recent show at Seattle’s Zeitgeist Coffee, Disconnects: The Linguistics of Race. After Ferguson, I began this series as a way of processing the rage and grief that I felt.

Using a large housepaint brush, I flung acrylic paint on more than 30 feet of raw canvas. Working in such a visceral, often violent way–and on such a large scale–was cathartic for me. Although the Action Painters of the ’50s used the same methods, they produced work that was largely apolitical (and most were Caucasian men). My work is firmly rooted in the discourse of racial disparity.

The first piece in the series is Denatured, a tribute to Michael Brown.

Denatured
Denatured, nailed to the wall at Zeitgeist Coffee, March 2015

Most of the other pieces use the same splatter method to represent the squandered lives that racism takes by force. The random patterns of the paint form tumultuous narratives of struggle, evoking the disemboweling of entire communities through physical and psychological violence, and the quest for liberation.

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Race 3

The following pieces talk about structural racism, the bias written into institutions and systems in America. From the Confederate flag flown over Southern government buildings to racial stratification in housing, vestiges of white supremacist ideology are still present in our culture.

Race 5
If this reminds you of a penitentiary, then you’re on the right track.

Race 4

What does experiencing racism feel like? I can say from firsthand experience that you feel eviscerated, stripped of agency, and blinded to everything except the incident itself. Your perspective distorted and self-worth negated, you feel like shit or sawdust or, worse yet, nothing at all.

But as an Asian-American, I have it easy compared to the struggles of the black community. According to writer Julia Craven, “To be black, specifically in America, is to be in a constant state of fear. There is no refuge. There is no escape. There is no sanctuary.”

Even so, you still get some wildly posturing, colonialist asshat like Rachel Dolezal, who commodifies Otherness (in the words of bell hooks) in the ultimate appropriative act of white privilege. As if race can be simply performed and adopted. As if we all had the luxury of that choice.

That’s why we have to frankly and openly address race in America—and run it ragged: understand its ins and outs, all its vagaries and gray areas. And then do something about it. From rewriting the policies and laws to subverting the dominant media narrative and its outdated tropes (see the Wall Street Journal coverage of Charleston for an example) to supporting communities of color.

This all takes thinking critically, listening carefully, and acting compassionately. Not turning the other way or pretending it’s someone else’s job. It’s our job because, goddamn it, it’s our lives and the world we live in, and there needs to be equity.

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Denatured (2015) and Code Switching (2012) 

My show, Disconnects: The Linguistics of Race, which opened at Zeitgeist Coffee two weeks ago, features abstract paintings from the past decade. Most of them took months, if not years, to complete. The one exception is Denatured (above, left), which was done in one intense sitting.

Zeitgeist 1
Pieces ranging from 2005 through 2010

The space
The two walls of the show space, seen together

Back in the mid-2000s, I began a series of monochrome paintings, called Epistemes, that flirted with epistemology, or the study of knowledge and its acquisition. The paintings’ stark black structures symbolized the mental constructs and girders that we hang our perceptions on. Here are some pieces, now being shown at Zeitgeist, from that body of work.

9-elegy
Interdiction, acrylic on 30″x40″canvas, 2005

The first of the Epistemes series, this painting arose out of the sound of constant construction outside our apartment for several years. (It’s no surprise that the structures resemble cranes and scaffolding.) I knew the painting was finished when it became a quiet, still sanctuary that I wanted to ensconce myself in. The piece has a bleak, elegiac quality that I find somehow comforting.

8-manchester
Superstructure, acrylic on 3’x4′ canvas, 2009

This piece was more of a struggle than the others and took about three years to finish. Here it is in an earlier stage:

manchester
(Gack! Not working.)

At that point, I realized that it needed more “oomph,” so I decreased the number of structures and fortified the ones that were left. I wanted an architectural majesty that would evoke the heroism of Franz Kline—who is an obvious influence on my work.

5-convergence
Convergence, acrylic on 3’x4′ canvas, 2010

This was another painting that took at least two years to finish. Like the others in the series, it features the conflicted interplay of black and white paint. If there’s one painting in the show that talks about the fractured language around race in America, it’s this one, with its ruptures and tenuous connections.

52-thin-years
The Thin Years, acrylic on 3’x4′ canvas, 2008

This painting is the only one whose name is less conceptual and more autobiographical. “The Thin Years” refers to the fact that, in beginning this piece, I realized the economy was tanking and my job was in jeopardy; therefore, I needed to save money by thinning my paint. The result yielded an open, airy painting with luminous spaces. The only problem: I was using a brand of cheap paint, and it felt like painting with seagull shit. The medium was oily and not even truly black. But still, it’s one of my favorite paintings.

Code Changing with patron
Code Switching (with visitor), acrylic on 30″x40″ canvas, 2012
Photo by Maria Martinez

This piece took at least two years to finish and was the first in the series to incorporate mixed media—more specifically, foil, paper towels, and a random swatch of cloth from my husband’s jeans. Code-switching is a linguistic term that refers to alternating between languages, or language styles, in a single conversation. As such, it’s a means of negotiating racial and cultural identities. Working in mixed media is its own form of switching between visual languages.

Denatured
Denatured, acrylic on 3’x5′ loose canvas, 2015

And then there is Denatured, which was a breakthrough that happened in January. Like in the Epistemes series, disconnects occur in the dialogue between black and white, except that the architectural structures of the earlier work become subsumed in emotion. This violent, uncontainable spillage echoes the volatility of racial discourse in America.

There were many ways to hang this piece, but I decided to simply nail it to the wall, which has an immediate, visceral effect. You could go further and read into Michael Brown (whose denatured body lay in the street for four hours) attaining a Messianic quality—I wouldn’t argue with that.

yoona-painting-02
A black-and-white closeup by Tim Prioste

In response to the cultural zeitgeist and my own identity as an Asian-American female, I feel compelled to continue in this direction. I need to use the language of abstraction to somehow express the messiness of race relations in the United States. So my goal for this year is to gain access to a large enough space to produce in and thereby work toward my next show.

Show information:

Disconnects: The Linguistics of Race | abstract paintings by Yoona Lee

Zeitgeist Coffee
171 S. Jackson St., Seattle, WA 98104
Mon – Fri: 6am – 7pm | Sat: 7am – 7pm | Sun: 8am – 6pm

Now through April 1.