Archives for category: Zeitgeist

This story was published in the print and online edition of The International Examiner last spring.

In early March of 2020, I was casually perusing the local news in Seattle when I froze. The strange new coronavirus, which had entered the United States, had suddenly cropped up nine blocks away from my apartment. The headline announced a patient at a nearby hospital had tested positive for Covid-19, officially making Seattle the epicenter of the first US outbreak. Days later, a global pandemic was declared and life drastically changed for everybody.

As a visual artist and a social person who thrives in community, I’d previously spent half my evenings attending art openings, live performances, and various gatherings, occasionally showing my own work at galleries. During the lockdown my neighborhood, the thriving Seattle arts district of Capitol Hill, went silent as businesses boarded up and waited. To protect my husband’s health, I took quarantine seriously and would continue to do so for more than a year. My professional career as a freelance editor provided me the good fortune to work from home. I was immeasurably grateful for that, but still lapsed into hopelessness and despair.

A few years ago, I had purchased an inexpensive Japanese brush pen, which is a plastic pen with a brush tip and a receptacle you squeeze to release ink. It had never worked right for me, disgorging ink at the wrong times then unceremoniously running dry, so I had given up and stored it in a drawer for three years. But during the lockdown, I began to cautiously experiment with the pen. I was surprised to find that its unpredictable ink flow made this pen the perfect tool for expressing the vicissitudes of the pandemic, from paroxysms of anguish to fragile calm. If art making is an exercise in mindfulness, working with such a frustratingly capricious instrument was even more of one. I dug out all my abandoned sketchbooks and began to gradually fill them over the pandemic.

With the brush pen, I would create drawing after drawing in 10-minute spurts. They sometimes came in an uncontrollable, primal rush; it felt like a massive purging. The black ink lay on the page, heavy as spilt blood, with a satisfying starkness. Its conclusiveness matched the existentialist gloom I staggered under. And just as the marks were impossible to erase, the global pandemic seemed unsolvable and indelible.

As cathartic as it felt, the art-making process usually didn’t make the pain go away. I noticed that it simply pooled in a different part of me or became slightly more diffused at times. Like the heavy particles in a solution, it settled under its own weight. I was forced to sit with heartbreak and then, very eventually, release it.

When running essential errands, I would mask up and go for occasional meditative walks around my neighborhood. I’d pass storefront after storefront, all shuttered with sweet, hopeful messages left on the plyboard nailed over the windows. See you soon. Be good. Wash your hands. Seattle, we will survive this.

One day someone sent me a video of a live heart beating, housed in a machine that restores hearts from dead patients. With each throb, it nearly jumped out of its metal box, fragile but fierce against all odds. Thump. Thump. It was such a jarring and unexpectedly moving sight that I wept. Then I drew a heart missing a sizable chunk and dedicated it to the businesses and residents of Seattle, my cherished home for the past 21 years. We were losing a vital part of ourselves minute by minute—to illness and an economic crisis—but there was still love that could sustain us for the duration, however long that was.

As the months slowly amassed into a year, I drew like I breathed. It was a means of survival and a way to arrive at some kind of truth when my insides were mudsliding into a hole. Sometimes the sketches showed a resigned helplessness coupled by overwhelming fatigue. At other times, the thickest, most impermeable despair. But the process of drawing was always clarifying because it produced a distillate of feeling on paper. It also provided a reminder that I was experiencing fleeting emotions, which did not define me, even though it often felt like they did—with a frightening permanence.

One series of drawings was titled “It’s Okay to Ugly-Cry,” as if we somehow needed permission to release the collective grief we were experiencing. It was okay, and occasionally necessary, to fall apart. To get up in the morning and cower at the foot of the bed, in dread of the new day and the worsening news. To wrap yourself in your own warm embrace, because no one else can touch you because they have Covid—or you just might. The sketch below is titled “It’s Okay to Stand as Helpless as a Toddler and Christen the Floor with Your Tears.” 

Sometimes drawing was an outlet for exasperation and even humor, such as the countless Zoom meetings that many of us became all too familiar with.

I shared the sketches on social media and received a positive response. People rushed to tell me they were feeling the same thing. (“Omg this was me today!”) I wanted to build solidarity in a world that had been reduced to a two-dimensional grid on a computer screen for so many. It was impossible during quarantine to lock eyes, feel someone’s breath, and sense the air change around them as they spoke. More than one person said these sketches felt more real than reality itself, which had become at best a feeble simulacrum of pre-pandemic life.

Then there were the wistful drawings that came out of lockdown. Since my husband and I don’t own a car, we were cooped up in a smallish apartment. Our neighborhood was dense enough that neither of us felt particularly safe going outside for too long. So my landscape drawings were usually obscured by Venetian blinds or a window screen, whose fine gray mesh dulled the colors of the outside world. By contrast, the bird calls grew more intense, the air fresher, and the traffic sounds almost nonexistent. Vibrant, hand-painted murals flourished around the city.

Meanwhile, the only places I was regularly commuting to were Anxiety, Helplessness, Rage, and Depression. There were frequent mental traffic jams that trapped me between two of these undesirable locales. Out came the pen and paper.

Politics were a whole other issue. As a woman of color, I was terrified, triggered, and often suffocating in rage by the news every single day. I felt that I would either be killed by the virus or a white supremacist wielding a large gun, goaded by the presidential administration. So I used my drawings to bring awareness on social media to Black liberation, anti-Asian hate, and the critical importance of masks, vaccines, and voting.

Art making helped me stay present throughout the pandemic by documenting my maelstrom of emotions and processing them. In sharing these drawings in my personal communications and on the internet, I hoped to validate others and let them know we are truly interconnected, even during a period of unprecedented isolation. As we witnessed in the mutual aid organizations that emerged during the pandemic, compassion and empathy could encourage healing in everyone. And art is a perfect vehicle for delivering those gifts.

Ultimately, these raw sketches forced me to embrace the fullness of this collective experience—our shared trauma—and draw strength from it while building community. Art has a way of reminding us that we are alive and have more in common with each other than we think. The best thing is we can always rely on it to remind us of our own humanity, even in the most humbling and dire of times.

Mural by Dozfy, downtown Seattle, 2020

The last few weeks have been a whirlwind.

Two pieces from my show, Rebirth, sold: portraits of two of the youngest subjects, Trayvon Martin and Aiyana Stanley-Jones. I was relieved that they went to a good home, where these children could be seen and honored every day.

In addition, a commissioned painting of mine is on the site of Lumicor, an architectural panel company. (See below) And finally, I’ve been in talks about two group shows next month.

_blog-lumicor-1  _blog-lumicor-2
Above left: the original piece. Above right: the painting in the print catalog

So I’m late in posting this great interview I had with Xavier Lopez, Jr., who writes an arts and culture blog for the Seattle Post-Intelligencer. Please check it out here.

The interview with Laura Castellanos that we mention in the last part can be found here.

 

On November 27, the Black Lives Matter, Not Black Friday protest shook up the retail core of Seattle. I stayed for as long as I could and documented it.

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1 PM: Signs in Century Square, the de facto heart of the retail district.

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Protesters strain to hear the speaker’s bullhorns over the blare of Christmas carols, Century Square.

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Holiday shoppers watch the protest from the safety of Westlake Center, a popular downtown mall.

Blocking intersection_mic checkSeveral hundred demonstrators occupied intersections while POC (people of color) speakers used an Occupy-style “human microphone” to spread their message.

Blocking intersectionDisrupting traffic in Seattle: some motorists were frustrated, while others were empathetic and waited patiently.

WP_20151127_096Occupying a popular intersection beside corporate retailer Nordstrom—fuck the holiday season, start a revolution!

Signs outside Westlake Ctr
3 PM: First attempt to get into Westlake Center, at the north entrance …

Altercation_Westlake Ctr… which doesn’t end well (cops 1, POC 0)–the first arrest of four arrests made that day.

White allies at protest
The crowd of protesters was diverse, with many white allies.

Cops and WTFAn attempt by protesters to enter Pacific Place, an upscale shopping center, brings cops–and a few incongruous self-designated “superheroes” (costumed vigilantes).

Forever 21 protestProtesters occupied all four floors of Forever 21, a corporate retailer guilty of unethical practices.

The organizers of protest4:15 PM: A quick conversation, as police block off streets, before heading to Westlake Center for the tree lighting–and the latter half of the protest.

BLM protest_Black Friday
The Slog, the daily blog run by The Stranger (one of Seattle’s weekly papers), covered the protest and captured, among many other people, me (in dark glasses, foreground). I lost most of my voice shouting and leading chants.

I need to figure out how to upload some video footage here. It features protesters infiltrating Macy’s, even as a security guard tried to shut its doors, and occupying Forever 21. At the latter store, I was right behind one of the march’s organizers when she simply and miraculously opened one of its doors and said, “Come on in.” Then we all swept in—an unstoppable tide of people that took about 15 minutes to all get through the door. We rode the escalators to the top of the store, shouting chants like “Black lives matter, not this shit.” Shoppers were flummoxed or pretended to ignore us while scurrying to the dressing rooms, but a few pumped their fists in solidarity.

The Black Lives Matter march went on to effectively disrupt the tree lighting ceremony and finally infiltrate the two downtown malls. Some great photos and coverage can be found here. Four arrests were made, but there were no blast balls, tear gas, or major violence like I’d experienced during the WTO. And unlike the Martin Luther King Day Black Lives Matter march earlier this year, it didn’t end in the cops going crazy with the pepper spray. So in that respect, the protest was a relative success. However, many white shoppers became irate, completely overlooking the point of the protest: black lives matter more than consumerism.

Michael Brown. Trayvon Martin. Tamir Rice. Sandra Bland. Eric Garner. Freddie Gray. Tanisha Anderson. LaQuan McDonald. The countless unnamed by the media.

So many. Too many. Black lives matter. Say it with me—not all lives matter”—that’s also true but missing the goddamn point here.

Black lives. All of them. Protected and respected. That may sound like a liberational fantasy, but that’s what protests like these are working toward.

Affecting corporate retailers—America’s money—like Chicago’s protesters did on North Michigan Avenue, is the best way of getting attention and pointing to where the real value lies. Not in 40% off the Kindle Unlimited, but in the black lives lost and those that need to be fiercely and lovingly cherished and preserved.

My heart’s been hanging at my knees, with the one-year anniversary of Ferguson and the controversy around the BLM disruption of Bernie Sanders’ visit to Seattle. There are feelings I’m finding hard to articulate right now—they exist only as a molten mass in my head—but I did convey some of them as abstract drawings on paper, using permanent marker and a very blunt pencil.

Divided ever
Divided Ever
Sharpie and blunt pencil

The past few days have reminded me that as whites and people of color (POC), we live in radically different worlds. The ferment around Ferguson and the Sanders disruption has shown, with very few exceptions, the grievous lack of understanding we have toward each other. Our comprehension and empathy still hinge on social constructs, and this often creates an impasse, and enmity, between groups.

It pains me to see this kind of fracture happen, and I don’t know how else to talk about it beyond carving marks into paper with a blunt pencil (as in 90% wood, 10% graphite)—a study in impotence and a physical reminder of the emotional limits to our subjectivity. We say we support a movement outside of our experience but still remain ensconced in our respective paradigms.

There is a movement to emphasize that black lives matter. And there are many non-black allies, but how much do we really understand about being a racial minority without wearing it on our skin and seeing how it feels?

We cannot understand
How We Cannot Understand/Stand
Sharpie and blunt pencil

The drawing above came out of the hostile response to the disruption of Bernie Sanders’ talk in Seattle. Some of the most mean-spirited comments came from those who should be the best allies to the BLM movement, white progressives. It occurred to me that as different races with differing agendas in that moment, we could not understand, or even stand, each other. We simply cannot stand if we continue operating this way.

I’m frustrated by the impotence in racial discussions. We are bound by our limitations, so how can we unite and fight, while also dismantling the white supremacy that stymies our society?

Scan 1
We Hate You/They Hate Us
Sharpie and pencil

There are allies out there with deep hearts and broad imaginations. These are the people who can help, and yet today I’m feeling discouraged, haplessly bound by my own skin and embroiled in conflicting, mutually uncomprehending discourse. I’m especially tired of hearing stubborn but futile attempts to analyze the Sanders situation. These are as effectual as a blunted pencil, whose insignificant marks cannot rival the deep, plush darkness of a brand-new Sharpie, a symbol of the stark and unyielding truth of racial inequality.

Update: It really is the responsibility of white folks to understand and help POC. They are the ones who are complicit in this system of white supremacy; therefore, they are the ones that need to take the lead in dismantling it. POC do enough of the emotional labor every day of our lives. It is not our role to assuage and nurture white fragility. As my racial analysis has sharpened, I feel the need to point this out.

I know you’re tired of it. Race. Race in America. It’s a topic ripe enough to burst, and it dominates the headlines: racial terrorism, police brutality, Obama using the “N” word. I’m sick of it too, but it’s what people of color, like me, live and breathe every day. We talk, cry, and yell it; it’s the key in which we sing.

Lately, I have been developing a body of work that deals with the fraught and beleaguered issue of race in America. These paintings are a continuation of my recent show at Seattle’s Zeitgeist Coffee, Disconnects: The Linguistics of Race. After Ferguson, I began this series as a way of processing the rage and grief that I felt.

Using a large housepaint brush, I flung acrylic paint on more than 30 feet of raw canvas. Working in such a visceral, often violent way–and on such a large scale–was cathartic for me. Although the Action Painters of the ’50s used the same methods, they produced work that was largely apolitical (and most were Caucasian men). My work is firmly rooted in the discourse of racial disparity.

The first piece in the series is Denatured, a tribute to Michael Brown.

Denatured
Denatured, nailed to the wall at Zeitgeist Coffee, March 2015

Most of the other pieces use the same splatter method to represent the squandered lives that racism takes by force. The random patterns of the paint form tumultuous narratives of struggle, evoking the disemboweling of entire communities through physical and psychological violence, and the quest for liberation.

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Race 3

The following pieces talk about structural racism, the bias written into institutions and systems in America. From the Confederate flag flown over Southern government buildings to racial stratification in housing, vestiges of white supremacist ideology are still present in our culture.

Race 5
If this reminds you of a penitentiary, then you’re on the right track.

Race 4

What does experiencing racism feel like? I can say from firsthand experience that you feel eviscerated, stripped of agency, and blinded to everything except the incident itself. Your perspective distorted and self-worth negated, you feel like shit or sawdust or, worse yet, nothing at all.

But as an Asian-American, I have it easy compared to the struggles of the black community. According to writer Julia Craven, “To be black, specifically in America, is to be in a constant state of fear. There is no refuge. There is no escape. There is no sanctuary.”

Even so, you still get some wildly posturing, colonialist asshat like Rachel Dolezal, who commodifies Otherness (in the words of bell hooks) in the ultimate appropriative act of white privilege. As if race can be simply performed and adopted. As if we all had the luxury of that choice.

That’s why we have to frankly and openly address race in America—and run it ragged: understand its ins and outs, all its vagaries and gray areas. And then do something about it. From rewriting the policies and laws to subverting the dominant media narrative and its outdated tropes (see the Wall Street Journal coverage of Charleston for an example) to supporting communities of color.

This all takes thinking critically, listening carefully, and acting compassionately. Not turning the other way or pretending it’s someone else’s job. It’s our job because, goddamn it, it’s our lives and the world we live in, and there needs to be equity.

On Martin Luther King Day, I joined hundreds in Seattle at a rally in front of a downtown federal courthouse. Speakers addressed the growing movement against police violence and racial inequality, and the rally concluded on a high note—but there was unfinished business. As the crowd dispersed, an independent group of protesters headed north to join #blacklivesmatter activists who had lain down in the middle of Highway 99, using the “sleeping dragon” tactic of locking their arms together in pipes. I joined the group, knowing this unsanctioned march was an act of civil disobedience that carried the risk of arrest. As the sole breadwinner of my household, I felt deeply apprehensive but compelled to see, photograph, and march in solidarity, like I had in the WTO protests a decade and a half ago.

MLK protest march to SLU
Marching through downtown behind an IWW (“Wobbly”) flag

MLK protest stop Va St
Occupying the road, on the edge of the Amazon.com campus  

We entered the sprawling campus of Amazon, half of it under construction (talk about a sleeping dragon). The road was lined with partially built condos and apartment buildings for the nouveau riche. Our chants echoed through the urban canyon: “Hey hey, ho ho, new Jim Crow has got to go!” and “Fight back! Fight back today! The USA killed MLK!”

MLK protest marc to SLU II
Protesters link arms, unfazed by lines of bicycle police

MLK protest march Hands Up
“Hands up, don’t shoot!” chants the crowd. Jesse Hagopian, a writer, history teacher, and Black Student Union advisor at Seattle’s Garfield High School, on the left.

MLK protest Derek phone
Some protesters, such as community organizer Derek Orbiso Dizon (pictured), had the phone number of a network of pro bono lawyers written on them, in case of arrest.

MLK protest BLM wrap
Others showed solidarity with #blacklivesmatter.

I warily noted the bike cops encroaching on both sides of the crowd and remembered the rubber bullets and tear gas from the WTO, anti-Bush/anti-war protests, and countless other demonstrations since. Then the inevitable happened: we approached a line of cops blocking the road and a few protesters who attempted to cross the line were seized, beaten, and pepper-sprayed. They were soon pinned on the ground and in handcuffs.

MLK protest skirmish
The police’s violent response causes confusion, outrage, and disappointment among protesters.

MLK protest one down
One of many arrests made on Martin Luther King Day 2015, Seattle

Some high-school-age protesters looked on, cowed and in disbelief, before vanishing from the scene. Some jeered, others moved to the sidewalk, and one intrepid black man stood in front of the police and shouted at the top of his lungs, “As a protest of one, I say: FUCK THE POLICE!” He refused to budge and was escorted into a waiting police SUV. My heart sank.

A young protester wept on the sidelines, so I gently approached her and asked if she was okay. She had marched all the way from Garfield High School and was distraught at how a peaceful protest could end in such an ugly way. I listened to her talk and then gave her a hug and told her that, as disheartening as it is, this is how the world eventually changes. I urged her to keep coming out to protests and silently reminded myself to do the same.

MLK protest lone protester
A disillusioned young protester

The crowd of protesters began to thin out; some went home and others took the back roads to join the activists blocking the state highway. Feeling unnerved and sickened, I sought out a quiet corner and sat down to process what I’d seen. A good part of me wishes I’d gone on to show solidarity and help block an interstate on-ramp. After all, disrupting traffic on one afternoon only starts to convey what it’s like to be constantly disrupted, on a day-to-day basis, as a racial minority.

Many jaded armchair warriors can “tsk tsk” and claim that there’s a catch in protesting: you can take to the streets and yell all you want, but you will suffer consequences that include arrest. But there’s a bigger catch that the authorities who oppose civil disobedience need to realize, and it’s this: you can make arrests but you can’t halt social change. It’s larger than all of us, and it’s spreading more rapidly and prevalently than you think.

MLK protest Afro activist
Exuberant and empowered young activists block a downtown Seattle intersection, Martin Luther King Day, 2015.

Selma and Charlie
There were small, wet sounds throughout the theatre at the Selma screening. As a young black man lay dying on screen—too familiar a sight in today’s media—a gray-haired man in front of me dabbed his eyes, and somebody in a back row stated plainly, “Ferguson.” Selma is that kind of film, one that seamlessly enmeshes the past with the present and wrings out tears of recognition from its audiences. Though it has been criticized for factual inaccuracy, the movie reworks the historical narrative to better represent a truth that existed then as it does now: systemic racism.

While a new kind of activism is emerging in the aftermath of Ferguson, it is important to remember the pioneers of the civil rights movement. Selma does a good job of honoring them, particularly Martin Luther King, who projects both softness and strength. It is jarring to see an unvarnished Oprah playing civil rights activist Annie Lee Cooper and to realize that just over 50 years ago, the queen of all media would barely be allowed a drink from a segregated water fountain. It’s downright hair-raising to see unarmed, ordinary African-American citizens approaching the huddle of white, racist state troopers and police poised for action at the Edmund Pettus Bridge.

Selma opened in Seattle theaters a few days after Islamic extremists launched attacks in Paris at the Charlie Hebdo offices and a kosher supermarket. The massacre resulted in a global outpouring of grief, outrage, and solidarity, including the largest rally turnout in France on record. Meanwhile, the remaining staff at Charlie Hebdo quietly prepared its next issue, unsurprisingly featuring Muhammad on the cover.

Initially, I felt like some of the Charlie Hebdo comics were cheap shots with unremarkable technique, but I came to understand that France has its own distinctively rich history of anticlerical satire. Even though the voices and images can be obstreperous and vulgar, they can be particularly effective tools for social critique. I fervently believe in freedom of expression and, like those working at the magazine, tend to be distrustful of all religions and authority figures. (UPDATE: After the election of Trump and white nationalists’ embrace of freedom of expression, I’ve changed my views on this. France, like all European nations, has shown itself to be stultifyingly racist, xenophobic, and Islamophobic. No white journalist should be satirizing the deity of people of color, no matter what the political intent is.)

Selma and the Charlie Hebdo killings have reminded me, in the most wrenching way, that ordinary citizens can and will make a difference in driving social movements forward. Whether marching or sketching, acts of resistance are necessary to combat the psychological and physical violence of racism and religious extremism.

Selma and Charlie: the names evoke a quaint couple of yesteryear. I envision a blood-spattered pair who have been brought to their knees but have risen up to plod forward, doggedly and painfully, on the long road ahead.

Over the holidays, I laid a large piece of raw canvas on the floor of a friend’s art studio and slashed and hacked away at it with a housepainter’s brush. Sure, it was action painting—nothing nobody wasn’t doing in 1951 (wait, does that triple-negative still make a positive?). However, old methods can convey new messages, including one that represents the immediate, electrically charged present.

This was the result:

Denature

Every single inch of the 5-foot-long canvas is affected; even the seemingly blank areas are activated by small splatters. In this way, this painting acts as a metaphor for race; that is, there is nobody in America that is not affected at this cultural moment by the discourse of race and difference. Ferguson was the watershed, the explosive catalyst. Eric Garner, like a wide receiver, carried the message farther.

I titled the piece Denature because it talks about how Michael Brown, and many others before and after, was stripped of his dignity that tragic day. It talks about the denaturing and pervasive effect of systemic racism.

Denature closeup
Paroxysms of paint: Denature, 2014 (closeup)

Working spontaneously on a large scale was extremely cathartic for me; a lot of grief and rage bubbled out. It was all I could do to follow up with methodical refinement. Right now this piece and another larger painting, titled 12:01 to Eternity (referencing the time of the shooting), are in an incubation period. I’ll leave them alone for a month or so before revisiting them for additional revisions. Because, as with emotion itself, time provides some perspective. But in the end, this perspective may only open up more questions than answers, not unlike race in America.

12PM to Eternity closeup
12:01 to Eternity, 2015 (closeup)

Convergence
For contrast, a painting from 2008, Convergence 

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A small drawing I made using Sharpie, Dec. 2014

From a racial perspective, 2014 has been a watershed year. In light of Ferguson and Eric Garner, it feels as if we are on the cusp of a new, reinvigorated and more media-savvy civil rights movement—one that is manifesting in intellectual and visceral ways. All of the sudden, being minority, and especially being black, has an urgency to it. Take, for example, the website of #BlackLivesMatter; its main text is telegraphic and immediate: Get Active, Get Organized, Fight Back.

The events of the past few months have forced race into the national discussion to an almost overwhelming degree. We’re no longer avoiding the topic; we’re glutted with it. There have been innumerable articles, from both mainstream and underground publications, that offer incisive social critique and cultural analysis. Ironically, the more the country talks about race, the less I feel compelled to write about it. I’m more inclined now to simply witness, and gradually process, the societal change this dialogue is fostering. There’s too much to take in; I’m speechless.

As a side note: For those who still believe that the police were justified in killing these black guys because they were criminals, you’re ignoring the national subtext—an entire cultural narrative—underlying these events. Wake up and smell the prejudicial coffee!

Even though this blog was originally designed to talk about race (it’s even built into the name, for better or worse), I’ve delved less into general musings around it and more into the specific experiences of being an Asian American. Life is politicized when you’re a minority, and as an Asian-American female, I’m reminded of that fact every single day. Even the minutiae of everyday life, such as habits, personal appearance and conversations, are charged with identity and difference.

My hope is that in the new year, the discussion around race continues and we learn to understand one another better. Increasing awareness and recognition engenders compassion and empathy—at least, ideally. With the President of the United States candidly admitting he’s been mistaken for the valet, and even multinational conglomerate Starbucks taking a stand on racism, this kind of bipartisan social change could very well happen, maybe even quicker than we imagined.